Question:
Kya Yeh Hadees Durust Hai?
Jabbir Bin Sumra Radi Allahu Anhu Farmate Hai Ke Mene Ek Martaba Chandni Raat Mein Rasool Allah Sallalahu Alaihi Wasalama Ko Laal Jodha (Dress) Pehnne Hue Dekha Mein Kabhi Chand Ko Dekhta Kabhi App Sallalahu Alaihi Wasalam Ke Khoobsorat Chehre Ko Dekhta To Mene Aap Sallalahu Alaihi Wasalama Ka Hi Chehra Chand Se Bhi Bahot Zaida Haseen Paaya. [ Mustadrak Hakim, Kitaab Ul Libaas ]
Hazoor Sallahu Alihi Wasalam Ne To Lal Rang Mardo (Male) Ke Liye Na-Pasand Farmaya Phir Is Hadees Ka Matlab Kya Hai?
Answer:
Ye Hadees Bilkul Sahi Hai Aur Iss Tarha Ki Aur Ahadees Bi Hain Jin Se Nabi E Pak (Sallallahu Alai Hi Wasallam) Ka Surkh Libaas Pehanna Sabit Hai, Ab Mua’mila Ye Hai Ke, Baaz Ahadees Me Nabi E Pak (Sallallahu Alai Hi Wasallam) Ne Surkh Libaas Pehanny Ke Mana Farmaya Hai, Jaisa Ke,
(عن ابن عمرقال رأی النبی صلی اﷲ تعالٰی علیہ وسلم علَیَّ ثوبین معصفرین فقال ان ھذا لباس الکفار فلا تلبسھا )
Tarjama: Hazrat E Abdullah Bin Umar Ke Riwayat Hai Ke Nabi E Pak (Sallallahu Alai Hi Wasallam) Ne Mere Jisam Par Kusam Ke Rang Se Rangy Howe 2 Libaas Daikhy, To Farmaya,Ye Kafiron Ka Libaas Hai Lihaza Isse Mat Pehno. [ Book, Sahi Muslim,Kitab Ul Libaas]
Lihaza Ab Sawal Ye Paida Hota Hai Ke Aik Janib Hadees Me Nabi E Pak (Sallallahu Alai Hi Wasallam) Se Surakh Libaas Pehanna Sabit Hai, Aur Dosri Janib Nabi E Pak (Sallallahu Alai Hi Wasallam) Ka Mana Farmana Bi Hadees Se Sabit Hai.
Hum Aap Ki Bargah Me Ye Uljan Door Kar Rahe Hain, Janab E Wala Hadees Me Jis Surkh Libaas Ko Mana Kiya Gaya Hai Uss Se Muraad Wo Surakh Libaas Hai, Jiss Ko Kusam (Aik Phol Ya Boti Hai Jis Se Kapra Ranga Jata Hai Surkh Kiya Jata Hai) Ke Rang Se Ranga Gaya Ho. Lihaza Jo Kapra Kusam Ke Rang Ke Bina Ho, Aur Wo Surkh Ho To Us Ke Peahanna Jaiz Hai.
Jaisa Ke Muntakhab Ul Fatawa Me Hai, (قال صاحب الروضۃ یجوز للرجال والنساء لبس الثواب الاحمر والاخضر بلاکراھۃ )
Tarjama: Mardon Aur Aaurton Ke Liye Surakh Aur Sabz Kapra Pehanna Bila Karahat Jaiz Hai. [ Book, Radd Ul Mutaar Ba Hawala Muntakh Ul Fatawa, Kitab Al Hazr Wal Ibaha ]
Issi Tarha Al Hawi Me Hai, (یکرہ اللرجال لبس المعصفر والمزعفر و المورس والمحمرای الاحمر حریرا کان او غیرہ اذا کان فی صبغہ
دم والافلا )
Tarjama: Kusam Se Rang Ke Surakh Kiya Howa, Aur Wo Zard Kapra Jo Zafraan Se Ranga Gaya Ho, Aur Wars Se Ranga Howa Kapra Aur Aisa Surakh Kapra Jo Raishmi Ho Ya Na Ho Magr Uss Me Khon Ki Aamizish Ho, Iss Ka Istimaal Mardon Ke Liye Jaiz Nahi. Aur In K Ilwa Surkh Ho To Jaiz Hai. [Book, Radd Ul Muhtaar, Ba Hawala Al Hawi Al Zahidi, Kitaab Al Hazr Wal Ibaha]
Lihaza Ye Sabit Howa K Jin Aahadees Me Nabi E Pak (Sallallau Alai Hi Wasallam) Ka Surakh Libaas Pehanna Sabit Hai, Wo Kusam Se Rang Ke Bina Ka Surkh Libaas Hai, Aur Jiss Surakh Kapry Se Nabi E Pak (Sallallau Alai Hi Wasallam) Ne Mana Farmaya Hai Wo Kusam Se Ranga Howa Surakh Libaas Hai. Ab Rahi Bat Hamray Zamany Me Jo Surakh Kapra Hota Hai, Uss Ka Istimaal Jaiz Hai, K Wo Iss Kisam Ki Boti Waghaira Se Nahi Ranga Jata. [مفتی حیدر علی قادری]
Fatwa By Mufti Haider Ali Qadri Sahab
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